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The Talmud (Bavli Kiddushin 12a, first version) states that academy head Rav would give corporal punishment to a man who would marry without shidduchin, that is, In Kiddushin 41a states that a man should not marry a woman he has not seen, lest he come to violate Love your neighbour as yourself.
The etymology of the words "shidduch" and "shadchan" is uncertain.
Eliezer then went with Rebekah to her family and appealed to them for permission to take Rebekah back with him to be Isaac's wife.
Once this permission was granted, Rebekah joined Eliezer on the road home to Isaac.
Since it is considered to have been foreordained by God whom one will marry, one's spouse is considered to be one's bashert by definition, independent of whether the couple's marital life works out well or not.
The first recorded shidduch in the Torah was the match that Eliezer, the servant of the Jewish patriarch Abraham, made for his master's son Isaac (Genesis Ch. Abraham gave him specific instructions to choose a woman from Abraham's own tribe.
Even so, Isaac gained his own impression of her before agreeing to marry her (Rashi, commentary to Genesis ).
After a short prayer to God for guidance, describing how a virtuous woman might act toward a traveling stranger at the well, Rebekah appeared on the scene and did everything described in Eliezer's prayer.
The number of bashows prior to announcing an engagement varies, as some have many bashows while others have as few as one, which is typical among the children of Hasidic Rebbes.
Bashert (or Beshert), (Yiddish: It is often used to refer to one's divinely foreordained spouse or soulmate, who is called "basherte" (female) or "basherter" (male).
In strictly Orthodox Jewish circles, dating is limited to the search for a marriage partner.
Both sides (usually the singles themselves, parents, close relatives or friends of the persons involved) make inquiries about the prospective partner, e.g.